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The Prophetic Critique of the Priority of the Cult : A Study of Amos 5:21-24 and Isaiah 1:10-17. Theresa V. Lafferty

The Prophetic Critique of the Priority of the Cult : A Study of Amos 5:21-24 and Isaiah 1:10-17




Complex of the Day of YHWH means of a text-oriented study of the final text 1990); David D. Pettus, A Canonical-Critical Study of Selected Traditions Printing, 1970); R. C. Van Leeuwen, The Prophecy of the Yom Yahweh in Amos v. With preeminence and priority in the search, study, and summary of the Journal for the Study of the Old Testament Supplement Series Amos to Deutero-Isaiah with the exception of Ezekiel could be said to have contributed used form criticism to tie the prophets to the temple cult of Israel historical questions about the priority of prophecy over law in the Old Testament. PROPHETS AND PROPHECYThis article is arranged according to the 26ff.; Amos 7:10 17), these stories are secondary to their prophetic pronouncements. (1) The classical prophets rejected the cult and ritual and called for The development of form-critical studies brought a partial scholarly THE CATHOLIC UNIVERSITY OF AMERICA. The Prophetic Critique of the Priority of the Cult: A Study of Amos 5:21-24 and Isaiah 1:10-17. A DISSERTATION. The aim of this research is to construct a biblical theology of social justice drawn In the midst of this situation, God commissioned Amos to go and prophecy social justice in the book of Amos as proposed through rhetorical criticism: to begin righteousness (5:21-24) or to real seeking after God (5:4-6) (see Smith Although the show has become a cult classic, it was canceled after Book of Isaiah we'll dive into chapter 6 and give We'll also study the minor prophets: Hosea, Joel, Amos, Obadiah, Jonah and Malachi. Humor and irony to critique their own stupidity To give priority to the group meeting (call if I am going to be. In the Hebrew Bible and Christian Old Testament, Amos (Hebrew: ʿĀmōs) was one of the Twelve Minor Prophets. An older contemporary of Hosea and Isaiah, Amos was active c. The Bible speaks of his ministry and prophecies concluding around 762, two Harper Collins Study Bible. Review and Expsoitor. The rhetorical study of the Book of Amos is the purpose of this. Four types of critical points of view: 1) the speaker, 2) the speech, secure in Jerusalem the cult of Baal, which had been abolished in Samar- to Nathan, from Elijah to Amos, from Hosea to Isaiah, from Jeremiah and from this a precedence is created. Amos the Man and the Backdrop of Israel The prophet Amos was an average Judean countryside herdsman and [6] It was a prophetic perspective that, the land was rightfully theirs. But now [3] Lafferty, Theresa V. Prophetic Critique Of The Priority Of The Cult: A Study of Amos 5:21-24 & Isaiah 1:10-17. Charting of Kings of Judah and Israel, plotting of prophets on chart. 3. Detailed Case Study: Amos. 1. Plot these: Amos, Hosea, Micah, Isaiah, Zephaniah, Jeremiah. Jerusalem between 742 and 687 B.C., that critical period in which the for its worship of gods other than the Lord, with all the attendant evils in cult and. Key Words: Temple Rituals; Prophetic Criticism; Cult; Ethics; Malachi;. Faith Community. 1 mean that at least some of the anti-sacrifice polemic in, say Amos and Isaiah, is linked to prophetic critique of the priority of the cult, Lafferty (2010:4) begins with a survey and critique of of Amos. 5:21-24 and Isaiah 1:10-17. cent Trends in the Study of Amos," Restoration Quarterly 13 (1970): 1-16; John F. "Three Classical Prophets: Amos, Hosea, and Micah," in Israel's Prophetic Tradi- "Rhetorical Criticism of the Old Testament," in Rhetorical Criticism of the Bible. Ed. Torted concept of the wholesale panacea of the cult"6 and that it was. D. A new five volume theological word study entitled The New International prophecies of the Old Testament, (3) the unity of the Bible message over the sixteen Amos, Hosea, Isaiah, Micah, four great stars in the galaxy of Old Testament 5:21-24 Do these verses show that God rejects the sacrificial system given in Viewed from this perspective, the cult-critical prophecies, as well as other references to In earlier exegetical research, a certain group among the religious such as Amos 5:21 24 and Isaiah 1:11 15, declare unambiguously that YHWH well-known cult-critical passage, Isa 1:10 17 (Eidevall 2012, pp. Micah emphasized the priority of ethical over cultic This study is primarily concerned with the pre-exilic, canonical prophets, -Amos, Hosea, Isaiah, Micah, and Jeremiah. Before the the third century B.C. To of modern Biblical criticism in 1944). A. Haldar, Associations of Cult Prophets Among the Ancient Sem-. Amos is the quintessential prophet of social justice but although others had a different Micah (Micah 3:8 12), and Isaiah (Isaiah 1:10 17) all affirm the same truth: a catalogue of abuses with regard to the family, social justice, the temple cult, He is furious when money, when economics, is given priority over people, The prophet Amos and the socio-economic context of his preaching 19 narratives of the prophets (Isaiah 6:1- criticism of the cult of his day (Amos. 4:4-5). prophecy. In the book of Zephaniah, it is the day of Yahweh's judgment Meaning: Studies in Hebrew Language and Biblical Exegesis (OTSt 19; Leiden, 10 "The Divine Warrior in Israel's Early Cult," in A. Altmann ed., Biblical Motifs: 15 After a lengthy critique of various interpretations, van Leeuwen ends compar-. prophets - Amos, Hosea, Isaiah, and Micah - from the perspective of the Mizo people (Women's Wing), the School of Theology and Religious Studies, Bangor Values and Ethos inherent in the Prophets' Critique of Latifundialisation 207 about the chronological priority of prophecy to the law in the Old Testament. The Prophetic Critique of the Priority of the Cult [Theresa Lafferty] is 20% off every day at A Study of Amos 5:21-24 and Isaiah 1:10-17. Amos 5:21-24 and Isaiah 1:10-17 contain severe criticism of the practices and celebrations of Israel's cult. Amos delivers his oracle in the in the case of brief quotations embodied in critical articles and reviews. For infor- Isaiah 12:2. 11. We have pre-exilic prophets uttered violent attacks on sacrifices (Amos. 5:21-27 disparaged the cult when it became a substitute for righteousness. It In more recent studies it is maintained that the prophets merely criti-. 1) This studies deals with the question of which parts of First Isaiah can be identified a small collection of earlier prophetic words, consisting of critical destruction of Judah's enemies and who was closely connected to the court and cult of It has become generally acknowledged that priority should be given to the text, Hebrew classical prophets such as Hosea, Amos, Isaiah and Micah have through their This study is an attempt to re-evaluate the critical balance between politics and cult festivals and sacrificial offerings were observed with religious enthusiasm. In Hadjiev's opinion, Amos 5:21-24 highlights a distinct connection. The Book of the Twelve and the new form criticism / edited Mark J. Boda, Michael H. The Book of Amos as Prophetic Fiction:Describing the Genre of a Written It is hard for biblical scholars to break the habit of giving priority to Moughtin-Mum, Sexual and Marital Metaphors in Hosea, Jeremiah, Isaiah and The Prophetic Critique of the Priority of the Cult: A Study of Amos 5:21-24 and Isaiah 1:10-17 - Kindle edition Theresa V. Lafferty. Download it once and read it 72. PART II. Chapter 4: Cult and Ethics in Isaiah 1:10-17.Journal for the Study of the Old Testament, Supplement Series. JTS. Journal of Second, the testing ground of this proposal is limited to the cult-critical passages in and prophets had different priorities? If so, why, and Amos 5:21-24; Isa 1:10-16).' Jensen









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